Results for 'Fernando Flores Morador'

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  1. Broken Technologies.Fernando Flores Morador (ed.) - 2011-2015 - Lund: Lund University.
    There are many possible definitions of “technology” and I will discuss some of these in this book. However, in this introduction let me use a definition of Svante Lindqvist who defines technology very intuitively as “those activities, directed towards the satisfaction of human wants, which produce change in the material world.” He says also “the distinction between human “wants” and more limited human “needs” is crucial, for we do not use technology only to satisfy our essential material requirements.” Consequently, from (...)
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  2. The Informational Foundation of the Human Act.Fernando- Luis de Marcos Ortega Flores Morador & Luis de Marcos Ortega (eds.) - 2018 - Alcalá. Madrid: Servicio de Publicaciones Universidad de Alcalá.
    This book is the result of a collective research effort performed during many years in both Sweden and Spain. It is the result of attempting to develop a new field of research that could we denominate «human act informatics.» The goal has been to use the technologies of information to the study of the human act in general, including embodied acts and disembodied acts. The book presents a theory of the quantification of the informational value of human acts as order, (...)
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  3. Whispers and Shouts. The measurement of the human act.Fernando Flores Morador & Luis de Marcos Ortega (eds.) - 2021 - Alcalá de Henares, Madrid: Departement of Computational Sciences. University of Alcalá; Madrid.
    The 20th Century is the starting point for the most ambitious attempts to extrapolate human life into artificial systems. Norbert Wiener’s Cybernetics, Claude Shannon’s Information Theory, John von Neumann’s Cellular Automata, Universal Constructor to the Turing Test, Artificial Intelligence to Maturana and Varela’s Autopoietic Organization, all shared the goal of understanding in what sense humans resemble a machine. This scientific and technological movement has embraced all disciplines without exceptions, not only mathematics and physics but also biology, sociology, psychology, economics etc. (...)
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  4. The Big Bang of History. Visualism in Technoscience.Fernando Flores Morador - 2012 - Lund University.
    The traditional presentation about historical time-passing consists in a linear succession of facts in which some aspects of the lifeworld evolve from others in anirreversible manner. The presentation of change is connected to the presentation of gradual or revolutionary linear changes that areirrevocable. I believe that this presentation could be considered correct for living organisms, but does not take account of some important aspects of demonstrative presentations about artefacts and technologies. For example, we can ontologically assume that “hammer-beating” evolved from (...)
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  5. Switches of memory.Fernando Flores Morador (ed.) - 2014 - Lund: Lund University.
    This book studies the technognomies of memory in scripto as in texts, lists, dictionaries and databases and less the technognomies of memory in vivo (as in remembering). There are of course some relations between these two kinds of memories, being memory-in-scripto a development parallel to the development of written language. We notice that the historical presentation is built upon both forms of memory. We notice that the historical explanation is tied to the concrete experience of persons belonging to a culture. (...)
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  6. After capitalism, cyborgism.Fernando Flores Morador (ed.) - 2015 - Lund: Lund University.
    This book is a personal answer to the crisis of the left. The author of this text belongs to a generation habituated to live with global explanations. During our youth, the future of the world was the future of democracy and socialism. We belong to a generation of “leftist” that found in Marx and Freud, phenomenology and structuralism the most important answers that made sense of the everyday world. However, the developments of events during the last sixty years showed that (...)
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  7. El hacedor y el tiempo.Fernando Flores Morador - 2022 - Cdad. de Guatemala, Guatemala: gAZeta.
    Unlike Heidegger who reflects on the relationship between being and time, we are interested in studying the relationship between doing and time. We begin by discovering that the basis of people's doing is the starting point for any reflection on society and culture, and therefore we believe that our conclusions can be important especially for sociologists, ethnologists, political scientists, economists and psychologists. A fundamental difference between "doing" and "acting" could be that only people, not things, "do". We say "Antonio made (...)
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  8. Tecnologías rotas.Fernando Morador (ed.) - 2009 - Lund, Sweden: Lund University Press.
    Existen muchas definiciones posibles de “tecnología” y discutiré algunas de estas en este libro. Sin embargo, en esta introducción, usaré una definición intuitiva de tecnología: "aquellas actividades, dirigidas hacia la satisfacción de las necesidades humanas, "que producen cambios en el mundo material". En consecuencia, desde esta perspectiva, una tecnología "rota" podría definirse como aquellas actividades, dirigidas hacia la satisfacción de los deseos humanos destinados a producir cambios en el mundo material que no logran satisfacer estos deseos o no producen cambios (...)
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  9. Epistemic norms on evidence-gathering.Carolina Flores & Elise Woodard - 2023 - Philosophical Studies 180 (9):2547-2571.
    In this paper, we argue that there are epistemic norms on evidence-gathering and consider consequences for how to understand epistemic normativity. Though the view that there are such norms seems intuitive, it has found surprisingly little defense. Rather, many philosophers have argued that norms on evidence-gathering can only be practical or moral. On a prominent evidentialist version of this position, epistemic norms only apply to responding to the evidence one already has. Here we challenge the orthodoxy. First, we argue that (...)
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  10. The Evidence for Free Trade and Its Background Assumptions: How Well-Established Causal Generalisations Can Be Useless for Policy.Luis Mireles-Flores - 2022 - Review of Political Economy 34 (3):534-563.
    In this article, I offer a methodological analysis of the empirical research on the causal effects of trade liberalisation, and assess whether such studies can be of any use for guiding policy prescriptions in real-world economies. The analysis focuses on the mainstream economic research that has been used to support arguments in favour of trade liberalisation during the last decades. Even though there are empirical results that could be taken as valid evidence for a causal connection between free trade and (...)
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  11. Methodology and Philosophy of Economics: A Tale of Two Biases.Luis Mireles-Flores & Michiru Nagatsu - 2022 - History of Economic Thought 64 (1):33-57.
    This article comprises an up-to-date critical review of the field known as Economic Methodology or Philosophy of Economics (EM/PE). Two edited volumes (Kincaid and Ross 2021; Heilmann and Reiss 2021), a special issue of the Journal of Economic Methodology (2021), and a recent bibliometric analysis of the field (Claveau et al. 2021) constitute the basis of the review. Drawing on these sources, we identify a number of problematic trends in current EM/PE research. We claim that these trends could be interpreted (...)
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  12. Causal Knowledge and the Process of Policy Making: Toward a Bottom-up Approach.Luis Mireles-Flores - 2024 - In Federica Russo & Phyllis Illari, The Routledge handbook of causality and causal methods. New York, NY: Routledge. pp. 571-587.
    What are the roles of scientific causal knowledge in relation to the evidential requirements of policy making? In this chapter, I review the existing approaches in philosophy of science to the policy relevance of causal knowledge. I assess the specific concerns and questions on which these philosophical accounts have focused and show how they only offer a partial perspective of the relation between causal knowledge and policy making. Most existing views are top-down approaches: they start from philosophical concerns about causation (...)
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  13. Correlations and Conclusions.Dan Flores - 2014 - Philo 17 (1):5-22.
    Interest in the nature of religious and mystical experiences (henceforth RMEs) is old. Recently, this interest has shifted toward understanding the relationship between brain function and RMEs. In the first section, I introduce neurocognitive data from three experiments that strongly correlate the report of religious mystical experiences with specific neural activity. Although correlations cannot be considered as “absolute” proof, strong correlations provide us with inductive grounds for justifying the belief or nonbelief of some proposition. These data suggest that the human (...)
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  14. Moral distance in dictators games.Fernando Aguiar, Pablo Brañas-Garza & Luis Miller - 2008 - Judgment and Decision Making 3 (4):344-354.
    We perform an experimental investigation using a dictator game in which individuals must make a moral decision —to give or not to give an amount of money to poor people in the Third World. A questionnaire in which the subjects are asked about the reasons for their decision shows that, at least in this case, moral motivations carry a heavy weight in the decision: the majority of dictators give the money for reasons of a consequentialist nature. Based on the results (...)
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  15. Resistant beliefs, responsive believers.Carolina Flores - forthcoming - Journal of Philosophy.
    Beliefs can be resistant to evidence. Nonetheless, the orthodox view in epistemology analyzes beliefs as evidence-responsive attitudes. I address this tension by deploying analytical tools on capacities and masking to show that the cognitive science of evidence-resistance supports rather than undermines the orthodox view. In doing so, I argue for the claim that belief requires the capacity for evidence-responsiveness. More precisely, if a subject believes that p, then they have the capacity to rationally respond to evidence bearing on p. Because (...)
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  16. Logic is Not Universal: Its Origins and Limitations.Gabriel Merlo-Flores - manuscript
    This essay undertakes an examination of the foundational status of logic, rethinking its origins and limitations from an empirical perspective. Drawing upon the original concepts of Conceptual Quarks (CQs)—defined as the fundamental units of knowledge—and the Programmed Conceptual Deconstruction (PCD) algorithm, which I created for this study, I present methodologies to systematically analyze and deconstruct the principles of logic, exposing their empirical roots. Utilizing a custom-built artificial intelligence model, the study proposes that classical logical principles, such as identity and non-contradiction, (...)
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  17. The Not So Golden Rule.Dan Flores - 2018 - Philosophy Now (125):32-34.
    The Golden Rule is (roughly) as follows: treat others as you would have others treat you. Philosophical reactions to it vary; it has both supporters and detractors. In any case, almost nobody who things critically about morality takes the literal version of the Golden Rule seriously, since there are just too many problems with it. To demonstrate this, I will look at a literal version of the Golden Rule espoused by John C. Maxwell, a well-known and influential motivational speaker, and (...)
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  18. Delusional Evidence-Responsiveness.Carolina Flores - 2021 - Synthese 199 (3-4):6299-6330.
    Delusions are deeply evidence-resistant. Patients with delusions are unmoved by evidence that is in direct conflict with the delusion, often responding to such evidence by offering obvious, and strange, confabulations. As a consequence, the standard view is that delusions are not evidence-responsive. This claim has been used as a key argumentative wedge in debates on the nature of delusions. Some have taken delusions to be beliefs and argued that this implies that belief is not constitutively evidence-responsive. Others hold fixed the (...)
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  19. El sentido Teológico de las metáforas de comer y beber en Orígenes.Fernando Soler - 2020 - Dissertation, Pontificia Universidad Católica de Chile
    El pasado 8 de junio 2020, Fernando Soler Escalona, estudiante de nuestra Facultad, obtuvo el grado académico de Doctor en Teología, con una tesis sobre El sentido teológico de las metáforas de comer y beber en la obra de Orí-genes, redactada bajo la supervisión de Samuel Fernández, Profesor Titular de Patrología. La defensa fue inusual: la pandemia de COVID-19 obligó a realizarla por videoconferencia, para mantener el aislamiento físico entre los participantes. En la espera de la publicación integral de (...)
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  20. The Risk GP Model: The standard model of prediction in medicine.Jonathan Fuller & Luis J. Flores - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 54:49-61.
    With the ascent of modern epidemiology in the Twentieth Century came a new standard model of prediction in public health and clinical medicine. In this article, we describe the structure of the model. The standard model uses epidemiological measures-most commonly, risk measures-to predict outcomes (prognosis) and effect sizes (treatment) in a patient population that can then be transformed into probabilities for individual patients. In the first step, a risk measure in a study population is generalized or extrapolated to a target (...)
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  21. Epistemic Styles.Carolina Flores - 2021 - Philosophical Topics 49 (2):35-55.
    Epistemic agents interact with evidence in different ways. This can cause trouble for mutual understanding and for our ability to rationally engage with others. Indeed, it can compromise democratic practices of deliberation. This paper explains these differences by appeal to a new notion: epistemic styles. Epistemic styles are ways of interacting with evidence that express unified sets of epistemic values, preferences, goals, and interests. The paper introduces the notion of epistemic styles and develops a systematic account of their nature. It (...)
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  22. Delusion and evidence.Carolina Flores - 2024 - In Ema Sullivan-Bissett, The Routledge Handbook of the Philosophy of Delusion. Routledge.
    Delusions are standardly defined as attitudes that are not amenable to change in light of conflicting evidence. But what evidence do people with delusion have for and against it? Do delusions really go against their total evidence? How are the answers affected by different conceptions of evidence? -/- This chapter focuses on how delusions relate to evidence. I consider what delusions-relevant evidence people with delusions have. I give some reasons to think that people typically have evidence for their delusions, and (...)
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  23. Why think that belief is evidence-responsive?Carolina Flores - forthcoming - In Eric Schwitzgebel & Jonathan Jong, What is Belief? Oxford University Press.
    The orthodox view in epistemology is that belief is constitutively evidence-responsive. I offer a novel argument for a version of this view, one that appeals to capacities to rationally respond to evidence. I do so by developing the Sellarsian idea that the concept of belief functions to mark the space of reasons in a non-intellectualist and naturalistic direction. The resulting view does justice to the role of belief in social interactions, joint deliberation, and rational persuasion, while including evidence-resistant beliefs and (...)
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  24. Humanitarian Intervention: An Inquiry Into Law and Morality.Fernando R. Tesón - 2005 - Brill Nijhoff.
    This work offers an analysis of all the legal and moral issues surrounding humanitarian intervention: the deaths of innocent persons and the Doctrine of Double Effect Governmental legitimacy - The Doctrine of Effective Political Control; UN Charter and evaluation of the Nicaragua ruling; The Morality of not intervening; US-led invasion of Iraq; Humanitarian intervention authorised by the UN Security Council - Iraq, Somalia, Haiti, Rwanda, and Bosnia among others highlight NATO's intervention in Kosovo; The Nicaragua Decision; and The precedents of (...)
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  25. In What Sense Wrong Conceptions of Eudaimonia Get at Least Some Things Right.Fernando Martins Mendonça - 2024 - Dissertatio 58:272-301.
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  26. Identity-protective reasoning: An epistemic and political defense.Carolina Flores - forthcoming - Episteme:1-24.
    Identity-protective reasoning---motivated reasoning driven by defending a social identity---is often dismissed as a paradigm of epistemic vice and a key driver of democratic dysfunction. Against this view, I argue that identity-protective reasoning can play a positive epistemic role, both individually and collectively. Collectively, it facilitates an effective division of cognitive labor by enabling groups to test divergent beliefs, serving as an epistemic insurance policy against the possibility that the total evidence is misleading. Individually, it can correct for the distortions that (...)
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  27. Aristóteles E a refutação do intelectualismo socrático na explicação da acrasia em en VII 1-3.Fernando Mendonça - 2014 - Philósophos - Revista de Filosofia 19 (2):69-109.
    Nesse artigo, eu procuro mostrar que a leitura tradicional que atribui um procedimento dialético à abordagem aristotélica da acrasia, em Ética Nicomaquéia VII 1-3 provoca um sério problema interpretativo ao tentar compatibilizar a posição socrática acerca da acrasia e os phanomena. Primeiramente, tento mostrar, baseando-me numa análise de Tópicos I 1-2, que o procedimento metodológico, em EN VII 1 1145b2-7, não se caracteriza como dialético. Em segundo lugar, proponho uma leitura em que Aristóteles, passo a passo refuta a tese socrática (...)
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  28. Playing with labels: Identity terms as tools for building agency.Elisabeth Camp & Carolina Flores - 2024 - Philosophical Quarterly 74 (4):1103-1136.
    Identity labels like “woman”, “Black,” “mother,” and “evangelical” are pervasive in both political and personal life, and in both formal and informal classification and communication. They are also widely thought to undermine agency by essentializing groups, flattening individual distinctiveness, and enforcing discrimination. While we take these worries to be well-founded, we argue that they result from a particular practice of using labels to rigidly label others. We identify an alternative practice of playful self-labelling, and argue that it can function as (...)
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  29. BFO-based ontology enhancement to promote interoperability in BIM.Justine Flore Tchouanguem, Mohamed Hedi Karray, Bernard Kamsu Foguem, Camille Magniont, F. Henry Abanda & Barry Smith - 2021 - Applied ontology 16 (4):1–27.
    Building Information Modelling (BIM) is a process for managing construction project information in such a way as to provide a basis for enhanced decision-making and for collaboration in a construction supply chain. One impediment to the uptake of BIM is the limited interoperability of different BIM systems. To overcome this problem, a set of Industry Foundation Classes (IFC) has been proposed as a standard for the construction industry. Building on IFC, the ifcOWL ontology was developed in order to facilitate representation (...)
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  30. Epistemic style in OCD.Carolina Flores - 2023 - Philosophy, Psychiatry, and Psychology 30 (2):147-150.
    Commentary on Pablo Hubacher Haerle’s paper “Is OCD Epistemically Irrational?”. I argue for expanding our assessment of rationality in OCD by considering a wider range of epistemic parameters and how they fit together.
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  31. Does Aristotle have a dialectical attitude in EE I 6: a negative answer.Fernando Martins Mendonça - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:161-190.
    In this paper, I analyse EE I 6, where Aristotle presented a famous methodological digression. Many interpreters have taken this chapter as advocating a dialectical procedure of enquiry. My claim is that Aristotle does not keep a dialectical attitude towards endoxa or phainomena in this chapter. In order to accomplish my goal, I shall show that EE I 6 does not provide enough evidence for the dialectical construal of it, and that this construal, in turn, hangs on some assumptions brought (...)
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  32. Hegel y la identidad como proceso.Fernando Infante del Rosal - 2014 - Eikasia Revista de Filosofía 58 (58):227-266.
    Este artículo pretende señalar aquellos puntos de la Fenomenología del espíritu en los que Hegel transforma el concepto moderno de identidad y lo abre al tiempo, al proceso y al desarrollo, dando paso a la identificación como nuevo fundamento del fenómeno identitario. Se ha señalado muchas veces que, por el hecho mencionado, Hegel está en la base de Freud, pero pocas veces se ha hecho una lectura cercana de ciertos pasajes y términos de la Fenomenología como formulaciones del fenómeno de (...)
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  33. Precisão teórica e a constituição do explanandum apropriado em EN VII 3.Fernando Martins Mendonça - 2019 - Dissertatio 49:109-132.
    My aim in this paper is twofold: I will try to clarify what the conditions developed in EN I a discipline or an argument must meet to be assumed as precise are, and, then, try to present evidence that the exam of akrasia in EN VII 3 meets these conditions. In the first part of this paper, I will select passages in which such conditions are displayed, and also distinguish between practical precision and theoretical precision. In the second part, where (...)
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  34. Discrepant Expectations About Benefits and Harms.Luis J. Flores - 2017 - JAMA Internal Medicine 177 (8):1226.
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  35. The Dialectical Syllogism in Aristotle’s Topics.Fernando Martins Mendonça - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33:1-34.
    The purpose of this paper is an attempt to delimitate what the dialectical syllogism looks like in Aristotle’s Topics. Aristotle never gave an example of a dialectical syllogism, but we have some clues spread over books I and VIII of the Topics which make it possible to understand at least what within a dialectical debate is a dialectical syllogism. The interpretation advanced here distinguishes the logical order of the dialectical argumentation from the order of the debate. This distinction enables us (...)
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  36. Euthyphro, Philosophers, and Uncertainty.Dan Flores - 2012 - Southwest Philosophical Studies 34:1-9.
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  37. What the...! The role of inner speech in conscious thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  38. Filosofía Experimental y Economía Experimental: un enfoque híbrido.Fernando Aguiar, Antonio Gaitán & Blanca Rodríguez López - 2014 - Isegoría 51:623-648.
    En este artículo presentamos las principales corrientes de la Filosofía Experimental y atendemos a una de las críticas más severas a la que se ha sometido este reciente programa de renovación metodológica. Según Antti Kauppinen la Filosofía Experimental está condenada al fracaso porque no puede obtener mediante sus métodos el tipo de intuiciones que interesan a los filósofos –las intuiciones robustas del hablante competente. Aun aceptando parte de las críticas de Kauppinen, en este artículo sostenemos, en primer lugar, que la (...)
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  39. PERFIL DE LOS EMPRENDIMIENTOS EN COLOMBIA.Fernando Pereira Laverde - 2022 - Nuestro Reto: Impactar la Dinámica Emprendedora Colombiana. GEM Colombia 2021-2022.
    Generar empleo es uno de los propósitos de emprender. En GEM, se indaga tanto a emprendedores TEA como a establecidos EBO: ¿cuántas personas, sin contar a los propietarios, pero incluyendo a subcontratados exclusivos, están trabajando en el emprendimiento? Los subcontratados exclusivos son personas o negocios que están trabajando exclusivamente para el emprendimiento, es decir, no trabajan para otros al mismo tiempo.
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  40. essentialism and method.Fernando Eliécer Vásquez Barba - 2017 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 24 (2):166 – 183.
    This paper mainly addresses the relation between essentialism and philosophical method. In particular, our analysis centers on the anti-essentialist argument that proposed, given its essentialist bonds, the abandonment of the notion of method. To this end, we make use of the empirical evidence concerning essentialism provided by psychological research, which has shown that our proneness to essentialize is not a by-product of our social and cultural practices as some anti-essentialists have thought. Rather, it is a deeply rooted cognitive tendency that (...)
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  41. Mística del Logos y contemplación del Padre en Orígenes. Aproximaciones desde el comentario a Juan.Fernando Soler - 2018 - Teología y Vida 59 (4):503-518.
    The article explores critical elements to understand how Origen elaborates his mystical theology in his Commentary on John. The spiritual progress process implies that rational beings are guided, by God’s Logos, from the practical life to the theoretical one becoming son or daughter of God, in the likeness of the Logos. This process aims at knowing the Father as he is known by the Logos. The article has two parts: 1. The Father’s presence, through the Logos, in rational beings, and (...)
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  42. La pobreza de la sociedad justa: Un análisis a partir de Amartya Sen y John Rawls.Fernando Ponce - 2010 - Stromata 66 (1):81-104.
    La aspiración a formar sociedades justas se choca con alarmantes niveles de pobreza y desigualdad, un problema al cual toda reflexión sobre la justa sociedad debe ofrecer una respuesta convincente. Esta ponencia afirma (1ª parte) que la experiencia que tenemos de las injusticias – como la pobreza – puede dar origen a una reflexión sobre la justicia. Luego (2ª parte) presenta el concepto de pobreza según el enfoque de las capacidades de Amartya Sen y lo completa con una interpretación filosófica (...)
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  43. El principio cero de la sociedad justa: Cómo la pobreza desafía a la justicia.Fernando Ponce - 2006 - In Contribuciones filosóficas para una mayor justicia. Bogotá-Colombia: Equipo Jesuita Latinoamericano de Reflexiones filosóficas. pp. 147-164.
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  44. Prediction in epidemiology and medicine.Jonathan Fuller, Alex Broadbent & Luis J. Flores - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 54:45-48.
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  45. The morality of political liberalism.Fernando De Los Santos Menéndez - 2017 - Astrolabio 19:66-74.
    The paper discusses two ways to understand political liberalism. On the one hand, political liberalism may rely on the existence of an overlapping consensus among all reasonable comprehensive views present in our society. On the other hand, we may ground political liberalism on the moral value of equal respect for everyone. The dilemma between a factual identification of an overlapping consensus and a normative appeal to moral values arises at two levels. First, when we fill the content of our political (...)
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  46. Triarchic intelligences and engagement: The erratic factors in mathematics.Grace Mae Flores - 2024 - International Journal of Educational Management and Development Studies 5 (2):57-76.
    This study determined the relationship between triarchic intelligences and engagement as factors in mathematics achievement of 1148 Grade 10 students in the Division of Davao del Norte, Philippines. It also investigated the relationship among the variables utilizing a descriptive-correlational and causal-comparative research design. Modified survey questionnaires were used for triarchic intelligence and engagement scales which were validated by the panel of experts. Standardized Division Unified Test was used to measure the mathematics achievement. Mean and Pearson product moment coefficient correlation were (...)
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  47. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  48. Un análisis sobre la obra de Arguedas y el desencuentro de dos mundos.Waldir Flores Navarro - 2022 - Argos 9 (24):69-77.
    Desde la conquista española ha existido una dicotomía constante en la identidad peruana, la cual se refleja en el arte y especialmente en la literatura. Es en ella en la que existe un personaje que representa en sus obras de manera magistral los encuentros y desencuentros generados por la interacción constante de esos dos hemisferios culturales presentes en la peruanidad. Es José María Arguedas, quien no solamente retrata dicha realidad, sino que a través del indigenismo logra representar y revalorizar la (...)
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  49. Entrevista a Pablo Muchnik.Fernando Moledo - 2017 - Revista de Estudios Kantianos 2 (1):112-117.
    Tenemos el agrado de acercar a nuestros lectores el diálogo mantenido con Pablo Muchnik, en el que hemos conversado sobre cuestiones relativas a la filosofía kantiana, pero también al desarrollo de la investigación kantiana en general y en español en particular.
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  50. Employment Management in the Public Schools: A Proposed Recruitment, Selection, and Placement System.Fernando Enad & Asuncion Pabalan - 2023 - Psychology and Education: A Multidisciplinary Journal 13 (1):618-625.
    The study aimed to comprehensively overview the experiences encountered by public school employees during the recruitment, selection, and placement (RSP) process within the DepEd Bohol Division. Employing a qualitative-descriptive research design, the researchers utilized a phenomenological approach to delve deeply into these experiences, shedding light on the nuances and intricacies of the division's RSP process. As Lambert et al. (2013) described, qualitative- descriptive studies aim to provide a comprehensive and detailed summary of specific events experienced by individuals or groups in (...)
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